第12章

To whom does Bellamy's "Nationalism" appeal? Necessarily to the few: people who read and dream, and are compassionate, and troubled for the poor and the hard-driven. To whom does Spiritualism appeal? Necessarily to the few; its "boom" has lasted for half a century, and I believe it claims short of four millions of adherents in America. Who are attracted by Swedenborgianism and some of the other fine and delicate "isms"? The few again: educated people, sensitively organized, with superior mental endowments, who seek lofty planes of thought and find their contentment there. And who are attracted by Christian Science? There is no limit; its field is horizonless; its appeal is as universal as is the appeal of Christianity itself. It appeals to the rich, the poor, the high, the low, the cultured, the ignorant, the gifted, the stupid, the modest, the vain, the wise, the silly, the soldier, the civilian, the hero, the coward, the idler, the worker, the godly, the godless, the freeman, the slave, the adult, the child; they who are ailing in body or mind, they who have friends that are ailing in body or mind. To mass it in a phrase, its clientage is the Human Race. Will it march? I think so.

Remember its principal great offer: to rid the Race of pain and disease.

Can it do so? In large measure, yes. How much of the pain and disease in the world is created by the imaginations of the sufferers, and then kept alive by those same imaginations? Four-fifths? Not anything short of that, I should think. Can Christian Science banish that four-fifths ?

I think so. Can any other (organized) force do it? None that I know of.

Would this be a new world when that was accomplished? And a pleasanter one--for us well people, as well as for those fussy and fretting sick ones? Would it seem as if there was not as much gloomy weather as there used to be? I think so.

In the mean time, would the Scientist kill off a good many patients? I think so. More than get killed off now by the legalized methods ? I will take up that question presently.

At present, I wish to ask you to examine some of the Scientist's performances, as registered in his magazine, The Christian Science Journal --October number, 1898. First, a Baptist clergyman gives us this true picture of "the average orthodox Christian"--and he could have added that it is a true picture of the average (civilized) human being:

"He is a worried and fretted and fearful man; afraid of himself and his propensities, afraid of colds and fevers, afraid of treading on serpents or drinking deadly things."

Then he gives us this contrast:

"The average Christian Scientist has put all anxiety and fretting under his feet. He does have a victory over fear and care that is not achieved by the average orthodox Christian."

He has put all anxiety and fretting under his feet. What proportion of your earnings or income would you be willing to pay for that frame of mind, year in, year out? It really outvalues any price that can be put upon it. Where can you purchase it, at any outlay of any sort, in any Church or out of it, except the Scientist's?

Well, it is the anxiety and fretting about colds, and fevers, and draughts, and getting our feet wet, and about forbidden food eaten in terror of indigestion, that brings on the cold and the fever and the indigestion and the most of our other ailments; and so, if the Science can banish that anxiety from the world I think it can reduce the world's disease and pain about four-fifths.

In this October number many of the redeemed testify and give thanks; and not coldly, but with passionate gratitude. As a rule they seem drunk with health, and with the surprise of it, the wonder of it, the unspeakable glory and splendor of it, after a long, sober spell spent in inventing imaginary diseases and concreting them with doctor-stuff. The first witness testifies that when "this most beautiful Truth first dawned on him" he had "nearly all the ills that flesh is heir to"; that those he did not have he thought he had --and this made the tale about complete.

What was the natural result? Why, he was a dump-pit "for all the doctors, druggists, and patent medicines of the country." Christian Science came to his help, and "the old sick conditions passed away," and along with them the "dismal forebodings" which he had been accustomed to employ in conjuring up ailments. And so he was a healthy and cheerful man, now, and astonished.

But I am not astonished, for from other sources I know what must have been his method of applying Christian Science. If I am in the right, he watchfully and diligently diverted his mind from unhealthy channels and compelled it to travel in healthy ones. Nothing contrivable by human invention could be more formidably effective than that, in banishing imaginary ailments and in closing the entrances against sub-sequent applicants of their breed. I think his method was to keep saying, "I am well! I am sound!--sound and well! well and sound! Perfectly sound, perfectly well! I have no pain; there's no such thing as pain! I have no disease; there's no such thing as disease! Nothing is real but Mind; all is Mind, All-Good Good-Good, Life, Soul, Liver, Bones, one of a series, ante and pass the buck!"

I do not mean that that was exactly the formula used, but that it doubtless contains the spirit of it. The Scientist would attach value to the exact formula, no doubt, and to the religious spirit in which it was used. I should think that any formula that would divert the mind from unwholesome channels and force it into healthy ones would answer every purpose with some people, though not with all. I think it most likely that a very religious man would find the addition of the religious spirit a powerful reinforcement in his case.

The second witness testifies that the Science banished "an old organic trouble," which the doctor and the surgeon had been nursing with drugs and the knife for seven years.